“You end up creating your identity by defending the thing people think you are.”
“People still think I’m Jewish….I look and act like a person they know, but deep inside I’m the person they hate.”
“In the end, well, people say it’s just because I’m Edward Said’s daughter.”
-comments by Najla Said, left out of context
This essay is not a normative critique of anyone’s identity. Rather, I want to bracket the questions we ask about identity: questions about details, dynamics, relationships with discourse and power, about our own identities and those of others. Placing these (questions about identity) in a bracket, I want to ask: what is signified by these questions? Why is ‘identity’, even a specific person’s identity, considered a legitimate object of interest, of discussion, of questioning? Following along this line of thinking I will question the implicit effects of framing questions in terms of identity rather than community in relation to a recent presentation by Najla Said and Spivak’s essay on the subaltern.
If we de-familiarize ourselves from the normalcy, the average-everydayness of such questions in the humanities, we might notice that there is a slight feeling of taboo that accompanies these questions. Perhaps feeling that we are straying a little too close to something private, perhaps also a sense of vanity – why, after all, is this ‘identity’ so important? Continue reading “Identity and Community as Interpretive Limits”